Is God All Good All the Time?

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Sometimes the pain in our lives is so intense that we can barely breathe. It doesn't feel like we deserve the pain (and perhaps we don't), and it is unjust for God to allow us to walk through the darkness. One of the worst things that someone can say at that time is to quote Romans 8:28, so before those times come we need to decide whether or not God is all good all the time, and whether or not he works in all things for good.

There is so much pain in this world, pain that far exceeds my own. Adult survivors of abuse — sexual, physical, emotional. I remember a single mom in our church trying desperately to find a family to adopt her three children before she died of cancer. But pain is our teacher, and I slowly learned the meaning of Romans 8:28–30.

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (NIV).


This is a promise to God’s children, to “those who love him,” to those “who have been called according to his purpose.” It is not a promise to those outside his covenantal community. God is not a celestial nanny who has promised to step into “strangers’ ” lives and make everything okay. 

Sometimes of course, he does, but he has not promised to do so. Frankly, I don’t see how someone outside of our covenantal community can come to terms with evil; the futility of life must be overwhelming.

But for the Christian, we know that our sovereign God so controls reality that he can work in the midst of any situation and bring about his good. I didn’t say that all things are good; genocide is not good. Nor did I say that God works out the good that we wish to experience. I said that God works out all things for “his” good. Why do I say that? Look at the next two verses; v 28 should never be read separate from vv 29–30, because they define what “good” means. (For you grammar nerds, neither v 28 nor v 29 end in a period in Greek, and vv 29–30 are a single dependent clause defining what “good” is.)

Here is God’s good. Before time, he knew us and predestined (pre-determined) that those he called, he would conform to the image of his Son Jesus; he pre-determined the benefits we would receive. In time, he called us to himself and justified us, declared us not guilty of our sins. In the future we will most certainly be glorified; it is so certain that Paul uses a past tense verb (“aorist”) to affirm the certainty of this future event. Our predestination was not for the purpose of theological debate; it was the guarantee that those who are adopted into God’s family will look like their big brother, Jesus.

Our human tendency is to want to define “good” as we would like to experience it — the cessation of pain; physical healing; an abundance of corrupting wealth. But these are a poor substitute for the good that God has planned: the fruits of the Spirit (Galatians 5:22–23). But God works in us for his good, whether we like it or not. He doesn’t have to ask us permission; that’s one of the perks of being God.

Am I glad that someone we love died? Not really; I keep thinking that there could have been some other way. In fact, I don’t think I have to be glad, but what I do need to see is all the good that God wrapped around my pain, good that I believe is greater than the pain itself. Am I convinced that God’s definition of “good” is right? Yes! Am I convinced that God is all good all the time? Absolutely.

The joy of the Christian comes from a deep-down conviction that God is at work in all situations for his good, and in knowing that one day we will be able to say with the martyred saints, “Great and marvellous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations” (Rev 15:3).

The only questions for you are, ”Will you allow pain to be your teacher?” and, “Do you want to look like Jesus?”


Author: Bill Mounce

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