Does my salvation rest on me or God?
Christ the Saviour (Pantokrator), a 6th-century encaustic icon from Saint Catherine's Monastery, Mount Sinai. NB - slightly cut down - for full size see here (Photo credit: Wikipedia) |
The Augustinian doctrine of election is grounded in the fact that man is so sinful, so depraved in his fallenness, that apart from the irresistible grace of God not one could ever turn to Christ. In John 6:25–58, Jesus said, “No one can come to Me unless the Father who sent Me draws him.” Jesus did not say some people can come, or only a few people; He said no one is able to come to Him. Absolutely no one can come unless God does something first.
Notice that Jesus said “can.” Can means “is able,” while may means “has permission.” Jesus did not say that no one has permission to come to Him, or no one may come to Him. Jesus said that no one is able to come to him because man is totally depraved, sinful; no one seeks God because no one is good, holy, and righteous even in the least.
Jesus said no one can come to Him “unless.” This introduces an exception. Apart from this exception, no one could ever come to Christ. Then we see the word: 'draw'. This word does not mean to “woo” or to “entice.” Many incorrectly think that draw means "woo or entice" in this context.
The argument is that God gives grace to everyone, but that grace has a limited effect. It does not force people to come but only woos them. The final decision rests with the sinner.
This interpretation of John 6:44 is impossible because in James 2:6, we read, “Are they not the ones who are dragging you into court?” Likewise, Acts 16:19 says, “They dragged them into the marketplace.” The same Greek word is used in all three verses. Enticement is not in view here.
Kittel’s Theological Dictionary of the New Testament tells us that the word translated draw in John 6:44 means “to compel by irresistible authority.” It was used in classical Greek for drawing water from a well. We do not entice or persuade water to come up from the well, but we force it against gravity to come up by drawing it in a bucket. So it is with us. We are so depraved that God must drag us to Himself. While we were dead in transgression, He made us alive together with Christ (Eph. 2:4–5).
These passages are a reminder of our inability in salvation and our total dependence on God.
This interpretation of John 6:44 is impossible because in James 2:6, we read, “Are they not the ones who are dragging you into court?” Likewise, Acts 16:19 says, “They dragged them into the marketplace.” The same Greek word is used in all three verses. Enticement is not in view here.
Kittel’s Theological Dictionary of the New Testament tells us that the word translated draw in John 6:44 means “to compel by irresistible authority.” It was used in classical Greek for drawing water from a well. We do not entice or persuade water to come up from the well, but we force it against gravity to come up by drawing it in a bucket. So it is with us. We are so depraved that God must drag us to Himself. While we were dead in transgression, He made us alive together with Christ (Eph. 2:4–5).
These passages are a reminder of our inability in salvation and our total dependence on God.