What exactly is the prayer of faith?
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| Elijah (Photo credit: Wikipedia) |
What is even more striking is that the significance of the phrase seems to be illustrated by the experience of one individual, the prophet Elijah. In his case, the prayer of faith was instrumental in shutting the heavens. Perhaps it is not surprising, therefore, that the phrase has come to be associated largely, if not exclusively, with dramatic, miracle-like events—with the extraordinary rather than the daily.
The reason Elijah is used as an example is not that he was an extraordinary man; James stresses that he was "a man with a nature like ours" (James 5:17). It is his ordinariness that is in view.
Elijah's praying is used as an example not because it produced miracle-like effects but because it gives us one of the clearest of all illustrations of what it means for anyone to pray with faith: it is believing God's revealed Word, taking hold of His covenant commitment to it, and asking Him to keep it.
The Prayer of a Righteous Person
Shutting up the heavens was not, after all, a novel idea that originated in the fertile mind of Elijah. In fact, it was the fulfillment of the promised curse of the covenant Lord: "If you do not obey the Lord your God . . . these curses will come upon you. . . . The Lord will strike you . . . with scorching heat and drought. . . . The sky over your head will be bronze, the ground beneath you iron. The Lord will turn the rain of your country into dust and powder" (Deut. 28:15, 22–24, NIV).
Like every "righteous man" (James 5:16), Elijah sought to align his life with God's covenant promises and threats (which is, essentially, what "righteousness" means in the Old Testament—to be rightly covenantally related to the Lord). He lived his life in the light of the covenant God had made, and so he held on to its threats of judgment in prayer, as well as to its promises of blessing.
This, then, is the prayer of faith: to ask God to accomplish what He has promised in His Word. That promise is the only ground for our confidence in asking. Such confidence is not "worked up" from within our emotional life; rather, it is given and supported by what God has said in Scripture.
This, then, is the prayer of faith: to ask God to accomplish what He has promised in His Word
Truly "righteous" men and women of faith know the value of their heavenly Father's promises. They go to Him, as children do to a loving human father. They know that if they can say to an earthly father, "But, father, you promised . . . ," they can both persist in asking and be confident that he will keep his word. How much more our heavenly Father, who has given His Son for our salvation! We have no other grounds of confidence that He hears our prayers. We need none.
Legitimate Prayer
Such appeal to God's promises constitutes what John Calvin, following Tertullian, calls "legitimate prayer."
Some Christians find this disappointing. It seems to remove the mystique from the prayer of faith. Are we not tying down our faith to ask only for what God already has promised? But such disappointment reveals a spiritual malaise: would we rather devise our own spirituality (preferably spectacular) than God's (frequently modest)?
The struggles we sometimes experience in prayer, then, are often part of the process by which God gradually brings us to ask for only what He has promised to give. The struggle is not our wrestling to bring Him to give us what we desire, but our wrestling with His Word until we are illuminated and subdued by it, saying, "Not my will, but Your will be done." Then, as Calvin again says, we learn "not to ask for more than God allows."
True prayer can never be divorced from real holiness
This is why true prayer can never be divorced from real holiness. The prayer of faith can be made only by the "righteous" man whose life is being more and more aligned with the covenant grace and purposes of God. In the realm of prayer, too (since it is a microcosm of the whole of the Christian life), faith (prayer to the covenant Lord) without works (obedience to the covenant Lord) is dead. Author: RC Sproul
