Why evangelism will not work
English: 4th day of Evangelism training at Huntington Beach provided by LivingWaters Ministry which encourages and equips Christians to share their faith biblically the way Jesus did by obeying Jesus command to "Go into all the world and preach the Gospel to everyone." Mark 16:15 (Photo credit: Wikipedia) |
People simply find our evangelism unbelievable. Why?
While a person’s response to Christ is ultimately a matter that rests in God’s sovereign hands — something we have no control over — a person’s hearing of the gospel is a matter we do have control over and responsibility for.
- “Preach the word; be ready in season and out of season” (2 Timothy 4:2).
- “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:5–6).
- “So faith comes fromhearing, and hearing through the word of Christ” (Romans 10:17).
The first reason our evangelism isn’t believable is because it isn’t done in grace for each person.
Paul isn’t just saying evangelism is our responsibility; he’s telling us to do it “in person.” Unfortunately, a lot of evangelism is an out of body experience, as if there aren’t two persons in a conversation. It’s excarnate, out of the flesh, not incarnate — in the flesh.
I’m reminded of the more passive Christian who looks to get Jesus off his chest at work and into a conversation. “Check!” Or the time when we pretended to share the gospel with a friend in a shop so others would overhear it! Alternatively, an active evangelist might troll blogs and start conversations to defeat arguments, while losing people in the process. “Aha!” The comment section on a blog is the new street corner.
These approaches are foolish because they treat people like projects to be completed, not persons to be loved.
- Have you ever been on the other end of an evangelistic project?
- Perhaps from a Jehovah’s Witness or Mormon at your door?
- Or a pushy pluralist at work?
- Do you feel loved; you feel used, like a pressure sale?
Paul says “know how you ought to answer each person.” This means that most of your gospel explanations will be different, not canned. It also implies a listening evangelism. How can we know how to respond to each person, if we don’t know each person?
When Francis Schaeffer was asked how he would spend an hour with a non-Christian, he said: “I would listen for fifty-five minutes, and then, in the last five minutes I would have something to say.”
A second reason people find our evangelism unbelievable is because it is foolish.
Paul isn’t just telling us evangelism is personal; he’s telling us to do it with wisdom. Wisdom possesses more than knowledge; it expresses knowledge through understanding. It considers life circumstances and applies knowledge with skill. Another word for this is love.
Love is inefficient. It slows down long enough to understand people and their objections to the gospel. Love recognizes people are complex, and meets them in their need: suffering, despair, indifference, cynicism, confusion. We should look to surface these objections in people’s lives.
Paul isn’t just telling us evangelism is personal; he’s telling us to do it with wisdom. Wisdom possesses more than knowledge; it expresses knowledge through understanding. It considers life circumstances and applies knowledge with skill. Another word for this is love.
Love is inefficient. It slows down long enough to understand people and their objections to the gospel. Love recognizes people are complex, and meets them in their need: suffering, despair, indifference, cynicism, confusion. We should look to surface these objections in people’s lives.
Rehearsing a memorized fact, “Jesus died on the cross for your sins,” isn’t walking in wisdom. Many people don’t know what we mean when we say “Jesus,” “sin,” or “cross.” While much of Australia still has cultural memory of these things, they are often misunderstood and confused with “moral teacher,” “be good,” and “irrelevant suffering.”
We have to slow down long enough to explore what they mean, and why they have trouble with these words and concepts. Often they are tied to some kind of pain.
We need to explain these important truths (and more), not simply assert them. When we discerningly separate cultural misunderstanding from a true understanding of the gospel, we move forward in wisdom. But getting to that point typically doesn’t happen overnight.
We need to see evangelism as a long-term endeavor. Stop checking the list and defeating others. Be incarnate, not excarnate, in your evangelism. Slow down and practice listening and love. Most conversions are not the result of a single, point-in-time conversation, but the culmination of a personal process that includes doubt, reflection, gospel witness, love, and the work of the Holy Spirit.
And remember, don’t put pressure on yourself; conversion is in God’s hands. We just get to share the incomparable news of Jesus.
In sum, how you communicate the gospel matters.
We need to explain these important truths (and more), not simply assert them. When we discerningly separate cultural misunderstanding from a true understanding of the gospel, we move forward in wisdom. But getting to that point typically doesn’t happen overnight.
We need to see evangelism as a long-term endeavor. Stop checking the list and defeating others. Be incarnate, not excarnate, in your evangelism. Slow down and practice listening and love. Most conversions are not the result of a single, point-in-time conversation, but the culmination of a personal process that includes doubt, reflection, gospel witness, love, and the work of the Holy Spirit.
And remember, don’t put pressure on yourself; conversion is in God’s hands. We just get to share the incomparable news of Jesus.
In sum, how you communicate the gospel matters.