New believers experience a range of emotions

-

Christians : Born twice die once. Non-believers born once die twice. Bt it all starts with regeneration. Regeneration is the first step in the total experience of redemption that God takes us through. When people say that they're born again, they often think that their rebirth is the same thing as their new life. After all, the New Testament says that the person who is in Christ is a new creature: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (2 Cor. 5:17). The fact that someone is a new person, a new creation, means that he has a new life, but his new life is not the same thing as his new birth. Rather, his new life is the result of his new birth, in the same way that each day of his life is the result of his physical birth. Each of us has a birthday each year, but we are not born each year. Birth happens once, and it indicates the beginning of one's existence as a person in this world. So we make a distinction between the beginning and the life that flows out of that beginning, both in terms of natural (physical) birth and with regard to supernatural (spiritual) birth, which is what we're describing by the term regeneration.

When I became a Christian, I found I strongly related to 2 Corinthians 5:17. I was one of those people who had a very sudden and dramatic conversion. During the first two months of my Christian experience, I was on an emotional roller-coaster ride with respect to my spiritual life. I went from spiritual ecstasy to profound spiritual depression. It was very like my experience with the game of golf. That's the way my Christian experience was the first two months. I went from spiritual highs to a profound sense of the absence of God, when I would fall back into old sin patterns.

This persisted until I sought help from a minister who gave me this wise counsel: "Remember that your rebirth is just the beginning. The New Testament says that although you may be an adult in every other respect (maturity, sophistication, formal education), if your Christian experience is a new thing to you, then spiritually speaking, you're a baby. You are in your infancy."

Consider the emotional patterns of infants. Have you ever noticed how changeable they are? A baby may be crying lustily, but if you say, "Goo, goo, goo" and call his attention to something else, suddenly he's giggling. But ten seconds later, he can be crying again. A child's emotions are like that until he gets to a point where the highs and lows are less extreme. Likewise, in spiritual growth, we tend to follow a generally upward trend in which our ups and downs, over time, become less severe. As we grow in maturity, we settle into a more consistent pattern of spiritual behavior.

But rebirth is merely the beginning point of this process that goes on until we're glorified in heaven. The struggle continues from the day of rebirth until that day in heaven when we reach the fullness of maturity in Christ.

My life didn't begin to be complicated until I became a Christian, because only then did I have to go to war every day between that which is of the flesh and that which is of the Spirit.

The conflict is ongoing because the capacity for evil that resides in the heart of a regenerate person is almost without limit. We ought not to be too shocked when we see Christian leaders falling into serious sin. We have the power of a new life, but that doesn't automatically erase our pre-conversion tendencies (see Gal. 5:16–26; Rom. 6–7). Regeneration is just the beginning. But it's not only just the beginning—it is the beginning. It is the most significant beginning that you'll ever have. Author: RC Sproul

Related articles

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. This new church
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness."
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, but to make it p
Read more